I was just sitting there watching my two-and-a-half-year-old daughter veeery slowly eat dinner, regretting having given her a lollipop about half an hour before her meal, and the thought struck me how well my daughter understands the economics of incentives. Sure, it's easy enough for even the smallest child to grasp the concept of reward, and act to earn that reward. But she already
earned her reward in this case, apropos of nothing. Thus, she was no longer motivated to eat a good dinner, because she had nothing to gain from it (well, except tasty chili-cheese mashed potatoes, but apparently that's not her cup o' tea). Had I only showed her the sucker and told her that it would be given to her
after she ate a good dinner, she would have eaten much faster.
What does this have to do with the Holy Spirit? Well, everything. We as Christians have received a
free gift of eternal life from God through Christ Jesus. It is not the
result of works or deeds which we have done
in righteousness; Scripture is clear on this matter. Thus, our motivation for doing good and living moral lives is gone; we have received and been guaranteed our reward simply by faith in Jesus Christ. Sure, we are
told to do good works, repeatedly and at great length. But because of this guarantee, there is no explicit incentive to do good. Both the carrot
and the stick are removed; we already have eternal life, and Hell no longer awaits us.
Sure, there are groups among the Body of Christ who perhaps make too much of
certain passages of Scripture, but now is not the time for that particular debate. Still others assert (and
this I would vehemently debate to my last breath) that indeed our good deeds, our moral lives are indeed what save us; this is a
debate that has unfortunately reared its head
throughout the Church's history. But let us take it for a given that Scripture does indeed teach that eternal life is a free gift, and move on.
So stripped of all incentives, Christians by and large ought to be an indolent, loutish lot, right? After all, all they have to do is hurry up and die, and eternal bliss is theirs. Well, apparently the
research is in, and this is not so. Now the article linked there, and the corresponding
book by Arthur Brooks, focus more on the political divide, but let us make the assumption (which the liberal and secular left do on a daily basis, so why can't we?) that "conservative and religious" correlates quite highly with "orthodox Christian". I'd have to read the book itself to really see how it breaks down along specific religious lines, but since there are only so many hours in the day, I'll just say it's a safe assumption.
Thus, normal, human,
natural incentives are stripped away from the Christian, and yet he continues to do good. Therefore, there must be some
inhuman force at work in the life of the Christian that compels him to do good, not for a reward, but as an end unto itself. This force, of course, is the Holy Spirit, statistically writ large across Christian culture in comparison with others.
And this brings the argument of grace-based salvation full circle: if we include works as a necessary act for salvation, we can attribute man's good works to his own interal desire for eternal life; on the other hand, if the incentive for doing those works is taken away, the motivation to do good works is based solely on the indwelling and outpouring of the Holy Spirit. In the former, man is glorified along with God; in the latter, the glory belongs to God alone.
Great, now I feel all Calviny again. But I'm really more of an Arminianist, I swear!
post script: The Wee One, sure as the day is long, didn't finish her dinner. When is that age of spiritual accountability again?
Labels: Christianity, economics, politics